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Message from Brother Martin Easter 2020

Transforming Tragedy into Victory

There are two important feasts which all Christians celebrate: Christmas and Easter. Even though these feasts are celebrated in different times they communicate the  same message: it is the birth of eternity in Time and the birth of Time into eternity. Christmas reveals the birth of eternity in Time and Easter reveals the birth of Time into eternity. It is the birth of a human consciousness that goes beyond the labels of time and space. It is the birth of the Son of God or the Daughter of God or the manifestation of God or the incarnation of God. To be born as the Sons and daughters of God is the vocation of our human existence.

Today (Sunday) we celebrate the resurrection of Jesus Christ. He was crucified and on the third day he rose. It was the victory of Life over death. Easter has many messages to communicate. One message, that is relevant for our present situation, is to transform a  tragedy into victory. Our life in this world is not always a smooth journey. It also involves tragedies: personal failures, collective failures, sicknesses, accidents, wars and death. When tragedies happen, either for us or to others, we need to find meaning in and through them. If we do not find meaning then we may fall into despair, depression and even end our lives.

The miserable death of Jesus Christ on the cross was a tragedy to his disciples. They did not expect it. Probably Jesus himself did not expect such a miserable death. His disciples were completely demoralised. They thought that everything they believed about Jesus Christ was an illusion. They decided to go back to their former way of living that was fishing. It was to this disappointed disciples that Jesus appeared and that changed their lives. It gave them new hope. The tragedy became a victory. They realised that life does not end with death but there is life after death, a life that is transformed, a life that is free from sickness, free from time and free from death. This new vision gave them the courage and strength and accept death joyfully. Death had no power over them. They saw death as a door to eternal life. To die on the cross was seen as a curse, a tragedy. Now the cross becomes a sign of salvation, sign of victory. Christians glorify the cross of Christ as the cross of salvation, a cross of victory. A tragedy became a victory.
In the Katha Upanishad of Indian scriptures a young man called Nachikethas goes to Yama, the God of death, and asks him to reveal the mystery of death. Yama, the God of death, does not speak of death but speaks of that eternal reality, OM or Brahman or God, through which we overcome the fear of death. The problem of death cannot be resolved at the same level. Death is inevitable either now or later. It is just a matter of time.  But the meaning of death can only be resolved  by understanding eternity. Only in the discover of eternity we find the meaning of death and so the meaning of life. The art of living consists in the art of dying. If we do not know how to die( psychologically) then we do not know how to live.

Today we are confronted with the pandemic of Corona Virus. Millions of people all over the world are infected with it and thousands of dear ones have left this world and thousands of people are under treatment. Right now we do not have an effective medicine to deal with this virus. We have an extraordinary situation of lock down of entire countries. Life has come to a standstill. We live in the fear of death. We see death everywhere. We cannot even meet our family members. We cannot shake hands. We need to stand meters away from one another. We try to escape from death. At the moment our main focus, justly, is to survive and the rest falls into second category. It is possible that we may discover a medicine and the crisis will be blown over, even though we may lose many lives,  and we come back to our normal lives and everything will be forgotten.
The question is: what have we learned from this crisis? It seems to me that one important aspect that this crisis should help us to reflect on is: what does it mean to live? Living is not necessarily existing, the continuity of our physical bodies. This life of existing will one day come to an end. We have no choice.
It is the vocation of human beings, as conscious beings,  to manifest eternity, to allow God to live in and through them. If this is not happening then human beings are dead even though they may exist. It is like dead people walking. When we are  spiritually dead physical death frightens us. When we are spiritually alive we will have the strength to handle physical death.

In order to live really we need to discover our eternity, our eternal identity, God. Then our identities of Time and space become vehicles of our eternal identity. Our life is transformed into the life of God, our actions are transformed into the actions of God. We understand what life is, what death is. In this sense death is dying to our ego and surrendering it to  God. It is by dying that we live. This death happens before we die physically. Jesus Christ said: the works which I do are not mine but the Father who dwells in me does his works. This is the true meaning of living. It is God who lives in us and it is the manifestation of God that dies in and through our physical body. Repentance is the process through which we discover our eternal identity.
The resurrection of Jesus is the state of awakening to our eternity that is within us.  It happens when we are still alive. For this awakening we do not need to wait until we die physically. If the phenomenon of death  that we see around us helps us to awaken to our eternity then the tragedy becomes victory. We find meaning in our tragedies. Eternity is Life. LIFE has no death. Physical life and death are two sides of the same coin. When we discover LIFE we become free from the power of physical death. We know how to accept it when it is inevitable.
We all belong to the same tree of LIFE. We, as individuals, are like the leaves on this tree of LIFE. No new leaf comes without the knowledge of the whole tree and no leaf falls without the knowledge of the whole tree. Some times heavy winds come and some leaves fall down prematurely. It is because of the sacrifice of the fallen leaves that other leaves on the tree are surviving. The surviving leaves have to be grateful to the fallen leaves. The fall of every leaf is for the whole tree. No birth is insignificant and no death is insignificant. We are born for the whole of creation and we die for the whole of creation, whether we know it or do not know it.  If the death or fall of some leaves helps us to understand the true meaning of our life then their death was not a waste. By their death we have found life, not only for us but also for those who have died for us. Though they are dead they live in and though us. If we do not understand the true meaning of our life by seeing death of others then their death becomes a waste and our life becomes  a waste.

Hence the feast of Easter, the resurrection of Christ, reveals to us:

That our physical death is inevitable but it is not an end but it opens the door to eternity. We are not just our physical bodies but eternal beings. Our physical body is the temple of eternity.

That the vocation of our life in this world is to be vehicles of God, vehicles of eternity. Then only we can say we are living; otherwise we are like dead people walking. Jesus Christ described it as a barren fig tree. We may live thirty, fifty, seventy and hundred years but it is mere a waste in the sight of God, seeds that are sown but not germinated.  If we really live then even  one second of our life is eternal life. It does not matter how long we live but how we live. Our life yields hundred fold.

That we need to awaken to our eternity. Resurrection is awakening to eternity in this life. Repentance is awakening to our eternal identity.

The pandemic of Corona virus has stopped our normal lives, normal activities and confined us into silence and solitude. If our focus is only to exist without any deeper meaning to our lives then Corona Virus can appear like a curse that has imprisoned our lives. If we can make use of this silence and solitude to ask fundamental questions of our existence and find the real meaning of our life then Corona virus can appear as a blessing for our lives. Jesus might say: blessed are you when you are confined to silence and solitude, if you can make use of it, it will help you to find the true meaning of your life, the eternal identity, the kingdom of God.

The lock down in India has put many people, especially the poor,  the working class, migrate workers and unorganised workers in a precarious situation of sickness, hunger and death. It is the responsibility of the governments and well to do sections of the country to come to their help and give them the message of hope, just as Jesus Christ gave the message of hope to his distraught disciples.

Brother Martin


Dear Oblates and Friends of Shantivanam,

Today, 13th. May we remember the 25th. Death Anniversary of our beloved master, late Fr.Bede Griffiths.
One important thing I remember from his life was his passion for learning. One evening after supper I was passing his room. I saw him through his window and saw that he was reading the periodical the Tablet. He was reading it in such way as if he was eating a delicious dish. I felt jealous. Look at this old man of 82 years who has such a desire to read and I am not even 35 and I have no desire to read. I went to his window and wished him. Come along, his usual expression, invited into his room. After sitting at his feet, he was on his chair, I said, father, I feel jealous of you. He felt uncomfortable and said, why? I replied, you see father, you are 82 years old and you have such a desire to read and I am not even 35 and I have no desire to read. He felt uncomfortable because I told him he was 82. He said, I do not feel that I am 82 but only 18. We just fell into laughter. It was true at 82 he was only 18 and at 35 I was 82. I always remember his passion to learn and to be young always.

May we all be inspired by his passion for learning to be always young. Unless you become like little children you cannot enter into the kingdom of God, said Jesus. Fr.Bede was always like a child. May we all become children of the kingdom of God.

 Br. Martin Sahajananda


Message from Br. Martin on the 123rd  Anniversary of Fr Jules Monchanin's birth 10th April

"Unless a grain of wheat falls into the ground and dies it remains alone. But when it dies it gives a mighty harvest. Jules Monchanin is this grain of wheat whose death bore fruit. A seed does not see its fruits. It has to die. Jules Monchanin did not see his fruits but he died with the hope that the fruits come. The community of Shantivanam, the oblates, the friends and sannyasis all bear witness to the sacrifice of Monchanin. May this spirit of Jules Monchanin continuously guide our spiritual path."

20th March 2018

Dear Oblates and friends,

Peace of Christ is with you. I hope you are all fine.

I am pleased to say that my request for a sabbatical year has been granted. Thanks be to God and to all your prayers.

Br.Dorathick RAJAN will be the new Prior. He will take the charge on 9th.April, after his priestly ordination on 6th.April.

I probably leave the ashram after 9th.

Br.John Martin Sahajananda


Dear Oblates, friends, Benefactors and well wishers,

The community of Shantivanam wishes you a happy and Merry Christmas.
May the day of Christmas be a day where we say 'yes' to life, 'yes' to growth and ' yes' to love and sharing.
May our life be the life of incarnation, which is manifesting eternity in the present.
May this life of incarnation bring peace and joy within and in the world outside.
Our 'yes' to incarnation will make the angels to appear and sing, ' glory to God in the highest and peace to the people of good will on the earth'.

 Happy and Merry Christmas

 Brother Martin
 And the community of Shantivanam.



 Dear Oblates and Friends

 Today 17th December we remember the birth anniversary of our beloved Guruji Bede Griffiths.
 He was touched by the grace of God at the beginning of his life and he passionately searched to make that seed of grace into a full blossomed flower.
 We all have experienced that seed of grace in our lives and may the life of Fr. Bede inspire us so that we also search passionately to make that seed of grace into a full blossomed flower.
 We ask the intercession of Fr. Bede

 Br. Martin



Dear Oblates and Friends of Shantivanam,

On the 7th December, we remember the 44th Death anniversary of Swami Abhishkthananda. Swami Abhishikthananda together with Fr. Jules Monchanin responded to the call of God for the special need of the time,  the inter-religious dialogue.
Their call gave birth to the ashram and their generous and courageous response has given reason for our life and mission in the ashram. They passionately searched for Truth that can give birth to unity and peace in the world.
In this sense they were like Virgin Mary who responded to the call of God to give birth to the Truth that can break down the wall of division and bring peace in the world.
May we all have the same generosity and courage to respond to the call of God for the specific needs of our time. 
With much affection and love

Br. Martin


 (Parama Arubi Ananda -the Bliss of the Supreme Spirit)

Dear Friends

Today 10th.October 2017, we commemorate the 60th death anniversary of Father Jules Monchanin.
We are all very grateful to his sacrifice for which we have found reason for our life.
His sacrifice was great because he died without seeing his future. Abraham did not want to die without seeing his future, Isaac, but Monchanin did not ask for a son, for a future. He lived for eternity. He accepted what is given for the moment. Christ also went to his death without seeing his future but God raised him. He lived for eternity. By living for eternity he chose everyone for eternity.
This is the great gift we can give to our brothers and sisters, living for eternity, willing to die without seeing our future, not to burden the future with our desires and ambitions.
Jules Monchanin's witness is a great inspiration for us.
May he continue to inspire us and bless our path.



30th August 2017

Dear Oblates and Friends,

Today we remember the 107th birth Anniversary of Fr. Henri Le Saux, swami Abhishikthananda.
One aspect of his life that inspires me was his passion for Truth, for God and for the experience of oneness with God, the non-dual experience.
We ask Swamiji to pray for us so that we may have the same passion for God, for Truth.

I am now in France leading three days of retreat to a group of Christian meditation.

Br. Martin

On the 11th July Feast of Saint Benedict I received some new from Brother Martin who wrote:-

I am now in Avila, Spain,  the place of St. Teresa ofAvila. I shall leave to Germany,  Ulm, on 14th.  From there I shall leave to India on 20th. July.
With best wishes and prayers"

Message from Br. Martin on the 24th death Anniversary of Fr. Bede Griffiths

Dear Oblates and Friends,

Tomorrow 13th May we remember the 24th death Anniversary of Fr. Bede Griffiths. This is the day to thank God for the gift of Fr.Bede and the witness of his life.

His passion for God or Truth was remarkable. He was interested in every field,  philosophy,  theology and science. His openness and simplicity of life were inspiring.

He had a special Mission in his life.  It was  to unite the Christian faith with the perennial wisdom of Indian sages and science. He did this in a remarkable way.

He was a real peace maker who worked hard to break down the barriers and bring unity.

May his life inspire in us the passion for Truth, the passion for unity and the passion to become peace makers.

Br. Martin

Easter Message from Br. Martin

Happy and joyful Easter to all the oblates and friends of Shantivanam


Tomorrow (16th April 2017) we celebrate the feast of Easter-Resurrection of Jesus. This mystery has to be understood in two phases: Resurrection before physical death and Resurrection after physical death. 

Resurrection before death:

1 It is awakening to the infinite or eternity within us. This happened to Jesus at the moment of his baptism. He transcended the horizontal moment of time and entered into the realm of infinity and eternity. 
2 it is realising our oneness with the infinite. Jesus said, the Father and I are one. 
3. It is the transformation of our body into the body of God, into the vehicle of God. We see this in Jesus at his transfiguration. 
4. It is to see the whole of creation as the manifestation of God. Wherever Jesus saw he saw the kingdom of God. 
5. It is the transformation of our ordinary life into the divine life. 
These are all the experiences of resurrection before physical death.

Resurrection after death:

It is the sharing of our physical body in the life of God. Our body has the seed of eternity in it and finally it returns to eternity. This can be said as the salvation of the body. The resurrection after death is fulfillment of the resurrection before death.

Unfortunately Christianity focused too much on the resurrection after death and completely neglected the Resurrection before death. 
The message of Crucifixion and Resurrection of Truth or Christ 
Just as the crucifixion is a cosmic phenomenon Resurrection is also a cosmic phenomenon. It is the resurrection of the Truth. The Resurrection of Truth was there before Jesus Christ and it is there after Jesus Christ.

Resurrection of Christ is the Resurrection of the fullness of Truth.

It is the victory of Infinite over finite. It is the victory of fullness of Truth over relative truths. It is the victory of unity over divisions. It is the victory of peace over violence. It is the ultimate victory of wisdom over ignorance. The Resurrection of Jesus is the sign of infinite hope that one-day all divisions, all violence and all ignorance will come to an end. Unity, peace and wisdom will be ultimately victorious. satyameva jayate nanrtam, ultimately truth (unity) will be victorious, not untruth (divisions), declared the Upanishads sages. Only those who had the experience of Resurrection before death can declare this truth. Jesus Christ had this experience of Resurrection before death that gave him the strength to go through the darkness of suffering and death of his physical body. He is risen. This is also our infinite hope.

Happy Easter. Let us have this infinite hope in spite of dark clouds surrounding us. The infinite is more powerful than the finite. The finite has a beginning and will come to an end. The infinite has no beginning and so has no end. The Resurrection of Jesus is an invitation to us to awaken to the eternity within. Let us awaken to the infinite life within. 

Those who build their houses on the finite are like those who build their houses on the sand. Those who build their houses on the infinite are like those who build their houses on the rock. The houses built on the sand/finite cannot withstand the storms of life. Only those who build their houses on a rock/ the infinite can withstand the storms of life. Easter is an invitation to build our houses on a rock, on the infinite.

May you have a happy and joyful Easter. May the risen Jesus give you the joy of infinite hope in a troubled world


click on messages below:

Message for Maundy Thursday

Message for Good Friday

Message from Brother Martin for the Birth Anniversary of Fr. Jules Monchanin
Swami Parama Arubiananda (the Bliss of the Supreme Spirit)

10th. April 2017

Dear Oblates and Friends,

Today we commemorate the 122nd birth Anniversary of Fr. Jules Monchanin, one of the founders of Shantivanam. This is the day to thank God for the gift of Fr. Jules Monchanin. It is his vision and sacrifice that has given us the reason for our call and vision.

Just like a seed dies to give birth to a tree without seeing it's fruits so also Fr. Jules Monchanin died without seeing the fruits.  This is real sacrifice.  A death that gives life. This sacrifice and death is the reflection of Jesus' sacrifice and death, who gave life by his death.

May the life of Fr. Jules Monchanin inspire us to look into the future and offer our life for the future,  for the unity of mankind. It signifies a lonely path and courageous path.  May we have this courage to follow the path led by Fr. Jules Monchanin.

His case for canonization is in the process and we seek his intercession for the ashram,  and for all the oblates and friends.

Fr. Jules Monchanin,  pray for us.


April 2017

Thoughts for Lent by Brother Martin

     Lenten Season:

There are three spiritual practises recommended for the purification of our ego.
Prayer,  fasting and almsgiving.  The Jews practised these three. But sometimes these spiritual practices instead of purifying our ego they may inflate our ego.  Jesus was aware of this.  So he exhorted his listeners to do these things secretly: to pray secretly,  to fast without being known by others,  and to do almsgiving so that the left hand does not know what the right hand is doing.
The season of lent is meant to purify our ego.  It is surrendering our ego to God so that our life becomes God's life and our actions become God's actions. External penitential actions may be good and necessary but if they do not lead us to the purification of our ego then they become only external show.
Real prayer, real fasting and real almsgiving is when we say: not my will but God's will be done.






Dear Oblates and friends,

Tomorrow we remember the birth anniversary of our beloved master Fr.Bede. We are very greatfull to God for the gift of Fr.Bede. Whenever Fr.Bede celebrated his birthday he always spoke of the founders of the ashram, Fr.Jules Monchanin and Fr.Le Saux. For me these three are the symbols of three wise men who came to see the child Jesus, the eternal truth, manifesting in the flesh. It is said that these three wise men came from the East. Now the reverse happened, three wise men came from the west, to find the eternal truth, the Child Jesus. They needed to travel to the East to rediscover Christ, the peace maker. East is the symbol of the origin,  the source,  the eternal. Blessed are the peace makers, for they shall be called the children of God. The three founders of the ashram were peace makers. They tried to break down the barriers and create one God, one creation and one humanity and thus they became the followers of Christ. May we also follow their path and make journey to the spiritual East, not geographical East, to encounter Jesus, the prince of peace.

The message of Christmas is the message of peace. May this Christmas help us to encounter Jesus, the peace maker, so that we also become instruments of peace in this troubled world.

Happy and merry Christmas.

Br.martin and the community of Shantivanam



Today we remember the 42nd death anniversary of Swami Abhishikthananda.

We express our gratitude to him for responding to the call of God generously and sacrificing everything for it.

He manifests the spirit of Abraham, when asked by God to leave everything and go to the place which he will show him,  who left everything with infinite faith and trust and followed the voice of God. Just as Abraham lived in tents ( a temporary settlement)  so also Swami Abhishikthananda lived in tents.

May we all have the same spirit of generosity and courage to respond to the call of God, at least internally if not externally.

May Swami Abhishikthananda bless us from above and guide our path.

Br. John Martin Sahajananda

From Br. John Martin Sahajananda <>




"We have received this month our electricity bills and we can say that 70% of our charges have come down. The rest is for motors we use, to cut fodder for the cows, to pump biogas waste and to cut agricultural waste, which runs on three phase current. We are very pleased with the results and hope some more comes down in the next bills as we are still learning to work on it.

In July our bills were: 18,036 rupees( solar panel was not installed).

In September the bills were: 10,892 rupees

In November the bills are. :   7,860 rupees."

Message from Brother Martin  30th October 2016 

Today is Diwali or Deepavali, the festival of light. There are many interpretations given to this festival, 
the predominant one is killing of the demon, Narakasura, that rules hell. 
People celebrate this event by placing lamps in lines in their houses. 

Deepavali means lamps in line. People burst crackers to celebrate this festival.

People celebrate this as the victory of Light over darkness, ignorance or evil. 
For Christians it is the victory of Life over Death. It is the victory of Christ the light 
over the forces of darkness and ignorance. 

Let us join with our Hindu brothers and sisters to celebrate this universal festival. 

May the light of truth dispel our ignorance which is the cause of divisions and violence 
in the world and bring unity and peace in the world.

Fr. Jules Monchanin's death anniversary
Born 10th April 1895 - Mahasamadhi 10th October 1957

Unless a grain of wheat falls to the ground and dies it remains alone but when it dies it gives a mighty harvest. 
A seed does not see its fruits. It sacrifices its future completely so that the future lives for eternity. 
The life of Monchanin is life of sacrifice. A sacrifice that does not see its fruits. 
The community of Shantivanam is the fruit of Monchanin's sacrifice. I am sure he is looking at it from heaven. 
The community of Shantivanam is very greatful to God for the gift of Monchanin. 
We ask the intercession of Monchanin to ask God to bless our community, our oblates and friends. 
May the spirit of Monchanin guide our path to God.

Br.Martin and the community of Shantivanam


Update on Solar Panels

9th October 2016

Peace be with you. I hope you are fine. We have received electricity bills. Usually the bills are given for two months. 
We have used solar energy only for a month. Only in the next bills we will have clear picture. 
If we take months average our expenses have come down 80%. The other 20% we can not reduce because we do not use solar
energy for them: for example motor to pump water, motor to cut grass, need regular electricity. 
But 80% is a great success. After two months we will get a clear picture.
With best wishes

latest project put forward by Br. Martin

click pdf file below

Letter for Houses med.pdf Letter for Houses med.pdf
Size : 1645.067 Kb
Type : pdf

19th September 2016

Peace be with you. I am in Netherlands now. I go to France on 21st.
From there I go Germany on 26th.
On 29th. I go to Luxemburg
On 4th. 0ctober I go To Paris and take the flight to India on

With best wishes and prayers

20th August 2016

We have more good news from Shantivanam  - Brother Martin has shared some photos of a gift offered by Michael Giddings of a chaff cutter and submersible pump.

4th August 2016

From: Br.John Martin Sahajananda 

I have just returned from France. Solar panel work is almost finished.  
Today they are testing. Here I send you some photos. 


29th July 2016

I send you the photo of the first session in St.Antione L'abbey, France. The second session begins tomorrow.

After this I return to India.

Best wishes


30th June 2016

Dear Oblate and friends,

peace be with you. We had presented the solar project for the ashram requesting generous contributions. A miracle happened before it started. Mrs. Aruna from Madhyapradesh, India, has offered to fund the entire project which would come around 15,000 US$. She is in touch with the project executors and the work might begin around 10th of July. God's ways are marvellous.

Still we need to do some other improving works, like construction of the bath rooms to the old guest house. So anyone like to contribute for the ashram, we welcome wholeheartedly.

Tomorrow I am flying to France for a month program. I return on 2nd. August. keep me in your prayers

with best wishes and prayers


 Greetings on the feast of St.Romuald

June 2016

Dear Oblates and friends of Shantivanam,

Greetings on the feast of St.Romuald, the founder of our Camaldolese congregation.

We ask your prayers for the community of Shantivanam. Br.Dorothick will make his final commitment to the monastic life on 26th of this month and Br.Martin and Br.Sigo also make this simple profession on the same day. It is a blessing to the community and we ask you to share in our joy.

I also like to place before you our latest project to the ashram. Our electricity expenses are going high as we are charged with commercial rates and periodical electricity cut is a continuous nuisance. So we have decided to go for green and pure energy and contribute our little mite to reduce ecological pollution. This is also in addition to the biological farming we have introduced producing our own vermi compost.
We need to put up solar panels in two places in two places: in the ashram and in the formation house.
For the ashram it costs ₹ 6,50,000.00 US$ 10,000.00
For the formation house it costs ₹ 2,75,000.00 US $ 4,700.00
Total US$ 14,700.00.
We will be grateful if any one would like to support this project either from his own or her own resources or suggesting or recommending to the individuals or institutions where some help possible.
We spend around US$ 2500.00 for year for electricity charges. If solar panels are installed this amount can go for our charitable works like children's education, elderly care and medical care to the poor. Hence your support for the solar panels is indeed support to the poor and the needy. Your support in whatever way possible will be greatly appreciated by the community of  Shantivanam..




by Br. Martin

How to explain the concept of God as Trinity to non-Christians? I do not wish to become a super God by defining what Trinity is but see it in a practical way. The Christian concept is that God is Love. Love is Unity. so God is Unity. This Unity unfolds the creation. The dualities that we see in the world are unfoldment of Unity. Another Christian concept is that Love is relationship. Human life is relationship. It is in relationships that we share God and we receive God. It means that we need to see God in the other. It is God in us loving God in the others. It is God in us giving to God in the others. It is God in us receiving God in the others. It means a husband sees God in his wife and a wife sees God in her husband (it may be the most difficult one).The parents see God in their children and the children see God in their parents. A student sees God in the teacher and the teacher sees God in the student. It means our relationships are not a business but become sacred. We do not use others as objects to satisfy us or enrich us materially. Everyone and everything is the manifestation of God. It is God loving God. We are all one in essence and three in appearance, in relationships. Unity and Trinity go together. In every relationship there are three: the husband-wife and the love between them which is the binding principle. The lover, the beloved and the love between them. The static, the dynamic and the link between them. This is the message I get when I meditate on the concept of Trinity. This is also the message I get from the Eucharist. It is seeing the finite bread and wine as the body and blood of God and sharing with each other in relationships. It is the love of God manifesting in relationships, in the love of neighbour. It is not theoretical Trinity but practical Trinity, living each moment of our life. This way of living I describe as 'unfolding', in opposition to becoming. In Unfolding every action comes from our unity with God and with one another. In becoming, our actions come from our fragmented identity or ego as a means of filling our emptiness. In unfolding, our actions come from our fullness, from our image and likeness of God. In becoming our life is like a barren fig tree. In unfolding our life is 'to be fruitful and multiply'. It is the fruitfulness and multiplication of divine attributes in relationships. Every encounter with the other is a Trinitarian experience.

  The Feast of Corpus Christi

by Br. Martin

The Feast of Corpus Christi... The feast of the body and blood of Christ, the Eucharist. The last supper is the most profound and original ritual that Jesus had left. The Eucharistic celebration of Jesus reveals the essence of Jesus' life and teaching. Jesus proclaimed the good news of the kingdom of God. The kingdom of God reveals who we are and how we have to live our lives in this world of time and space. The essence of the kingdom of God is to transform our life into the life of God and transform our actions into actions of God, our children into the children of God. The kingdom of God is the fullness of the love of God and the fullness of the love of neighbour. When Jesus said, 'the Father and I are one' it is the fullness of the love of God. When Jesus said, 'whatever you do to the least of my brothers and sisters that you do unto me' is the fullness of the love of neighbour. The kingdom of God is the realization of oneness with God and oneness with the whole of humanity and creation and relating with God and with the creation with that awareness. Jesus Christ lived his life with that awareness. His life was the life of the kingdom of God.

When he realized that his death was near, he celebrated the last supper, the Eucharist with his disciples. The last supper was the ritualistic presentation of his life and his message and an invitation to live that life and that message. People might forget the words but if a ritual is done it is very difficult to forget.

The last supper of Jesus reveals that we need to elevate our consciousness to the level of the divine. This elevation transforms our finite life into the body and blood of God, into the manifestation of God. The whole of creation is seen as the body and blood of God. Whatever we give to others will be the body of God and whatever we receive from others will be the body and blood of God or Christ. The bread and the wine are the symbols of finite reality. By elevating them we transform them into the body and blood of Christ. The finite is seen as the manifestation of the infinite. In reality it is the transformation of our consciousness that sees the whole of creation as the body and blood of God, as the manifestation of God. Jesus took the bread and wine and gave to his disciples: this is my body and blood, take and eat. By transforming his life, Jesus Christ has become the body and blood of God. The body of Christ is nothing but the body of God, the blood of Christ is nothing but the blood of God, they are the manifestations of God. This act of Jesus manifests the love of neighbour. Hence the essence of the ritual of the last supper is nothing but the fullness of the love of God and the fullness of the love of neighbour. The love God needs to be manifested in the love of neighbour. In the fullness of the love of God our relationships with our neighbours become sacred. Every encounter with the other, every relationship with the other becomes an Eucharistic celebration. Whatever we give to the other is the body of God or Christ and whatever we receive from others is the body of God or Christ.

Jesus Christ said, unless you eat my body and drink my blood you will have no life in you. To eat the body of Christ and to drink the blood of Christ is to enter into the consciousness of Jesus. It is to enter into the fullness of the love of God and the fullness of the love neighbour. It is to transform our life into the life God of life, our actions into actions of God. The last supper is the audio-visual presentation of the life of Jesus, his message and his invitation. The whole life of Jesus was the continuous Eucharistic celebration, the fullness of the love of God manifesting in the fullness of the love of neighbour. He invited his disciples and thus the whole of humanity, to do the same thing: do this in memory of me. It is not meant to be a mechanical repetition but personal realization. It is an invitation to grow into the non-dualistic love of God and non-dualistic love of neighbour. It is to transform our life into the life of God, our actions into actions of God, into the body and blood of God and share that body and blood with others and receive the body and blood of God from others. It is to transform our life into sacred encounters with everyone and everything. It is to transform our life into a continuous Eucharistic celebration, twenty four hours of the day.

 13th May 2016



Dear Oblates and Friends,

Today, 13th.May, we commemorate the 23rd.death anniversary of our beloved Guruji Fr.Bede. His passion for Truth, his passion to build bridges has been a great opening of the door for thousands of people to go beyond the confines of belief systems and discover the liberating truth in the cave of our hearts. It is deeply touching to see how many people found solace in his vision.

As I was giving a talk in the Won Buddist centre, Philadelphia, a lady came to me after the talk, showed the book of Fr.Bede, 'the return to the centre' and told me 'this book has transformed my life. It brought me out of my spiritual crisis'. As I was giving a talk in New York city, a person who came to my talk, showed to all the participants, the book of Fr.Bede 'the Marriage of East and West' and said how it transfomed his life'. As I was in another inter-religious meeting, two people spoke to me about the group that wants to continue the tradition of sannyasa in the tradition Fr.Bede. It shows how the seeds sown by Fr.Bede are bearing fruits.
Let us thank God for the gift of Fr.Bede and the witness he has given us. May we share the inspiration we have received wherever it is possible to make people free.



9th April 2016

Dear Oblates and Friends,
Peace to you all. Tomorrow we remember the birth anniversary of Fr.Jules Monchanin. We thank God for the gift of Monchanin. He bore a great witness to our spiritual path. His life reminds me of the Journey of Abraham. God told Abraham to leave everything and go to the place that God would show him. Abraham responded to the call of God. Monchanin also had a similar call. God told him to leave his land and go to the place that God would show him. He left his land in faith. God brought him to Shantivanam. We also must be ready to listen to the voice of God and make journey to the place God would show us. May Monchanin's life inspire our spiritual journey. Br.martin

From: Brother Martin

22nd March 2016


Truth Will be Always Victorious

The Crucifixion, the Death and the Resurrection of Jesus Christ

We have entered into the Holy Week. We meditate deeply on the crucifixion, the death and the resurrection of Jesus Christ.
This historical event is also the cosmic event. It is the crucifixion of Truth and the Resurrection of Truth. It was there before Jesus' crucifixion and it continues to be after his crucifixion.

There are two ways we can crucify the Truth: one is thinking that our relative truth is the fullness of Truth and refusing to grow into the fullness of Truth. Second is reducing the fullness of Truth into the tombs of relative systems of truth.

The reason for the crucifixion of Jesus was the refusal on the part of the religious leaders of his tradition to grow into fullness of Truth. On the part of Jesus it was refusal to bring down the fullness of Truth into fragmented belief systems.But Truth cannot be crucified. It cannot be placed into the tombs of belief structures. It will rise. It will be always victorious.

The resurrection of Jesus is the testimony to the eternal victory of the fullness of Truth over the tombs of relative truths. This should keep us always alert so that we do not crucify the Truth. We do not refuse to grow but willing to grow into the fullness of Truth. We do not confine Truth into the fragmented tombs of relative truths that divide humanity. The fullness of Truth is Unity. All the artificial divisions in the name of relative truths will come to an end and Unity will ultimately prevail. Satyameva jayate, nanrtam; Truth or Unity will be always victorious, not divisions, declared an Upanishads sage.

The Resurrection of Jesus is the testimony to the victory of Unity over the Divisions. This is our infinite hope. Rejoice, Alleluia, for Truth is risen and always will do so. Let us not imprison ourselves into the tombs of relative truths. Let us also rise from the tombs of divisions into the freedom of Unity.



Mon, 9 Feb 2015

Dear Friends

Greetings of peace and joy from Br.Martin, from Shantivanam. I hope you are fine, hale and healthy.  The community of Shantivanam ashram  comes to you with a request. The present need of the ashram necessitated us to initiate a project called ‘Friends of Shantivanam’.  We are trying to gather some friends who commit to support the mission of the ashram spiritually and economically. Please read the following and see how you wish to respond. The ashram community will be grateful for your support.

With best wishes and prayers

Br.Martin and the Community of Shantivanam.

Saccidananda Ashram,




                The community at Shantivanam would like to invite you to become a friend of the ashram. This is a friendship that will be cultivated around the spiritual vision and mission of the ashram with benefits extending to the many poor and needy associated with us directly or indirectly, whether working with us or simply because of living in the extended vicinity of our neighborhood. For our ashram’s mission is simultaneously spiritual and social, encompassing 100% love of God and 100% love of neighbor.    

                In addition to a deep contemplative life that we live daily ourselves, we are committed to providing a conducive atmosphere for anyone who wishes to deepen their spiritual journey, and, quite importantly, we are engaged in inter-religious dialog, a vocation that we inherited from our founders Jules Monchanin and Henri Le Saux and Bede Griffiths. And we, like them, are inspired by Jesus himself, who said, “Blessed are the peace makers for they shall be called the children of God”. Our world, as you know, is in conflict largely because of the lack of understanding and harmony between religions. Together, we can make a difference in our world today!

                St. Paul said: “Christ came to proclaim peace. He himself is our peace.” In his time, Jesus did this by breaking down the walls of division between Jews and Gentiles. In our time, this playing field is much larger and more complicated. It is, however, our mission to foster harmony and understanding between religions. We, at Shantivanam, have been quietly and consistently engaged in inter-faith work from the very beginning of the inter-religious movement, and have contributed immensely to its development both here in India as well as throughout the world without much fanfare. We now need your support and friendship to continue this mission. Take a moment to consider the missions focused on by our founders:

                Jules Monchanin’s mission was that the ashram be “fully Christian and fully Indian”. Since we cannot separate the spirituality from the culture of India, we are both Christian and Hindu in the deepest sense. This is no simple witness, but one that challenges us every day. Swami Abhishikthananda focused on us bearing witness to the “The Hindu -Christian Meeting Point”. This entails living the mystical depth of two traditions simultaneously. And our dear Fr. Bede Griffiths not only wrote extensively on “The Marriage of East and West”, he exemplified this harmony in every facet of his life urging us to follow suit.

                Ours is a tall order following in the footsteps of three powerful founders. Additionally, we are grounded in the inspiration of the Gospel as well as the vision of the Upanishads. Our founders worked tirelessly to build bridges among the great world religions and we feel compelled to continue this mission. They were peace makers through which they became children of God, consciously. Their lives inspire us to pursue the path of peace makers and to consciously become children of God, too.

                We want to invite you to join us in this mission, to be peacemakers in the world, fostering better understanding among the world’s religions while living out of our own mystical depth and peace.

                However, we have always balanced our spiritual mission with a strong social dimension. We have never spoken publically of the many projects and people we have been supporting and continue to support over many, many decades. We support children, the elderly and infirm, labourers in debt, girls needing marriage, families needing homes. Over 500 homes have been built to date on the average of about 25 a year. We support thousands of children in the villages nearby with books and supplementary items so that they can study better. There are so many cases when people need medical help or help of one kind or another. We are always there for them. And we want to continue this in addition to sustaining our ashram. Our own needs are very simple but we are always seeking to try and improve the living conditions for guests who visit here, guests just like yourself. With this in mind, please consider the following request:

                We are asking you to make a commitment unit of 30 Euros or US$40 or 25 Pounds a year (2.5 Euros,$3.5 a month and 2 pounds a month)!

                Imagine your annual 30 Euros or US$40 or 25 Pounds a year supporting everything we’ve stated: our inter-religious mission, thousands of children, the infirm and elderly, building houses in the villages, and so much more!

                The reason we solicit your friendship and support is because the cost of living here in India is escalating with inflation. The ashram’s budget for all its needs are about 30,000 Euros, US$40,000 25,000 Pounds a year which we can easily achieve with the support of 1000 friends such as yourself. This will give us the stability to focus on our mission 100% and you can be a vital part of it!

We have factored one unit of contribution as 30 Euros or $40 or 25 Pounds as the basic commitment. If someone likes to contribute more than one unit, it would be deeply appreciated.

2 Units is 60 Euros, or US$80 or 50 Pounds  per year.

10 Units is 300 Euros or US$ 400 or 250 Pounds per year

20 Units is 600 Euros or US$800 or 500 Pounds per year

50 Units is 1500 Euros or US$2000 or 1250 Pounds per year.

                Your commitment can be fulfilled at any time during the year, or distributed over the course of a year, or any time you feel inclined to do so.

                It is best to wire transfer money into our account or send us a check in the mail. Wire transfers are preferred as it is the safest and fastest and easiest method for us.  Checks take long to clear or get lost in the mail.

Those who belong to U.K. can donate To Bede Griffiths Charitable Trust in U.K.

Bank Details:

Bank                          HSBC, 1 Preston Street, Faversham, Kent, ME13 8NS, UK

IBAN number              GB38MIDL40213540002798

BIC code                     MIDLGB2182H

Sort code                    40-21-35

Account number          40002798.

You can also gift aid to the BGCT.

Those who live in Schengen states can donate to:-

ASSOCIATION “Les Amis de Frère John Martin”


84110 VAISON-la-Romaine


Bank details: 

IBAN:   FR76 3000 3002 2500 0372 8151 222  


They will transfer the money to the ashram account.    

Please inform  Br.Martin  at and cc  

Overseas Wire Transfer Information:

Swift Code: SBININBB467

Name of Bank: State Bank of India

Account Holder: Saccidananda Ashram

Account Number: 10848480873

Address of Bank: State Bank of India

Main Branch, Tiruchirapalli 620001

Tamilnadu, India

For an Indian National to transfer from an Indian bank:-

Name of the Bank:   State Bank of India

Address:    64A, Cauvery Nagar, Kulithalai 639107

A/c number:    11253326738

IFSC Code:     SBIN0000863

Name of the account holder:   Saccidananda Ashram

Address:    Thannirpalli, Marudur Post, Kulithalai Taluk, Karur Dt. Tamilnadu- 639107.

Please inform us when you transfer the money with details:

Check mailing instructions:

Check should be made to Saccidananda Ashram.


Saccidananda Ashram,


Thanneerpalli, Via Marudur

Karur District

Kulithalai Taluk

Tamil Nadu, S. India

Pin Code : 639107


Please fill out the attached commitment form accordingly.

Thank you and God Bless you!

And welcome to a lifetime of spiritual friendship with the ashram.

Your friend in Christ,

John Martin

Brother K. John Martin and the Shantivanam Ashram Community


First Name:   





I want to be a friend of Shantivanam, and I pledge to contribute _____ Euros/Dollars/Pounds per month/ per year as part of the expression of that commitment, knowing that this money goes towards supporting the work and inter-faith mission of Shantivanam Ashram together with all of its varied social projects.

I also commit to living a deeply spiritual life, as best as I can, and to fostering better understanding and peace between spiritual traditions in whatever situation I find myself able to do so, serving as a conscious peacemaker in our divided world.

Signature: ____________________________  Date: __________________________

Place of Commitment: Shantivanam, India

Non-Profit Information:

To claim this contribution as a tax-deductible, here is our Indian non-profit information:

Saccidananda Ashram, Shantivanam, Register Number 86 of 74 Thanneerpalli, Kulithalai,

Tamilnadu, India 639107

IMPORTANT: When you make a wire transfer, please remember to send an e-mail to Brother Martin informing him of the amount that you have wire transferred and the date that you have effected the transfer. Please use the following e-mail address:

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Would you like to be a friend of Shantivanam?  A friend of Shantivanam is one who feels at home with its spiritual vision and wants to keep in touch with the ashram and collaborate with the ashram’s mission.  The ashram’s mission is two dimensional: spiritual and social, love of God and love of neighbor.

Its spiritual mission is to be a peacemaker:

Jesus Christ said 'blessed are the peace makers for they shall be called the children of God’. St. Paul said, 'Christ came to proclaim peace. He himself is our peace. How did he do that? It is by breaking down the walls of division and creating one human kind out of two (Jews and Gentiles at that time). Thus he brought peace. Shantivanam means forest of peace. The vocation of the founders of Shantivanam is to be peace makers. It is to break down the barriers of divisions and create one God, one creation and one human kind.  ‘Fully Christian and fully Indian’ was the slogan of Jules Monchanin. ‘The Hindu -Christian Meeting Point’ was slogan of Swami Abhishikthananda. And ‘the Marriage of East and West’ was the slogan of Fr. Bede Griffiths. They worked very hard to build bridges among all the great world religions. They were the peace makers. They were the children of God. Their life inspires us to pursue the path of peace makers and thus become the children of God. The friends of Shantivanam are those who wish to be peace makers and thus the children of God. The friends of Shantivanam share about Shantivanam and its vision to their friends and encourage them to visit the ashram


Its social vision is to empower people:

The ashram employs around 25 persons in order to give them economic security for their daily living. They are our extended family members. Recently their wages have gone 100% high which we find very difficult to handle. The ashram runs a Home for the Destitute where 20 destitute are looked after. It helps a few thousands of children for education and constructs around 25 low cost houses for the poor every year. The ashram needs around 30,000 Euros for a year to maintain its ordinary day to day expenses. In order to continue this work the ashram needs a stable source of Income. The friends of Shantivanam help in whatever way possible to support this mission. The ashram hopes to gather around 1000 friends during the coming years and would like to suggest a commitment to contribute:

 30 Euros per year/ 2.5 Euros a month: or

 US $40 per year/ 3.5 dollars per a month

 UK pounds 24 per year/ 2 pounds a month.

If someone likes to contribute less or more they are most welcome to do so. It can be paid once in 6 months or once a year.

Those who live in UK can donate to Bede Griffiths Charitable Trust. Those who are in Schengen countries can donate to Les Chemins de Shanti in France. We can suggest other possibilities also.

Information on Money Transfer

Name of Bank:                                  State Bank of India
Name of Account:                              Saccidananda Ashram
Account Number:                               10848480873
Address of Bank:                               State Bank of India
                        Main Branch
                        Tiruchirappalli – 620 001
                        Tamil Nadu. India
Swift Code                                                     SBININBB467



                                           COMMITMENT FORM


Name:                               Surname:






Telephone /Mobile Number:

Email address:


I want to be a friend of Shantivanam and I commit to contribute ……. Euros /Pounds/ dollars per a month/ year as a token of my commitment.



Signature                        Date                          Place




Dear Oblates and friends,
I wish you all happy new year 2015. Let us thank the Infinite for the year 2014. Let us accept all the positive and the negative aspects of the past year. Let us also forgive those who have caused difficulties to us and also ask forgiveness if we have done any harm to others. Let us pray to the almighty for a world where there will be peace, equality, freedom and respect for the human dignity.



The meaning of Christmas:

The feast of Christmas reveals the ultimate destiny of our spiritual evolution. Our spiritual evolution can be described as a journey from mine to ours and from ours to God. It is to transform our life into the life of God, our actions into actions of God and our children into children of God. The birth of creation and our own individual birth is like a turtle that comes out of the infinite ocean and lays eggs on the beach. When the eggs are hatched the baby turtles rush towards the sea. God is like the mother turtle and primordial matter and individual souls are the beach on which God lays her eggs.

There are two important moments in the story of Christmas: conception and giving birth. In order to give birth to God we need to receive the seed of God. At the time of annunciation Mary received the seed of God and gave birth to the child of God. Mary and Joseph said, 'this child is not ours but God's'. With this a revolution began in this world. It is the beginning of new heaven and the new earth.

The first annunciation and conception took place at the time of Big Bang. The primordial matter which was a like a virgin, unconditioned by the past, received the seed of God and conception took place. This fertilized seed of God evolved until the birth of God took place in the enlightened people including Jesus. Jesus Christ, at the moment of his baptism, gave birth to God and finally realized being one with God. We can say that the period from the moment of big bang until the birth of God in the human consciousness is the period of advent. The farmer sows the seeds, nourishes them and waits for the harvest. From the time of sowing to the time harvest is the period of advent. We reap what we sow. If we sow the seed of God then we reap the fruits of God. The time of annunciation is the time of sowing. The moment of Christmas is the time of reaping. There are two parents who facilitate this birth of God: physical parents and religious parents. Physical parents become virgin parents if they have the wisdom to say that the child conceived does not belong to them but to God. They are only foster parents to God's children. Religious parents(religions) become virgin parents if they have the wisdom to say that their followers do not belong to them but to God. Religions are only foster parents to God 's children. If both physical parents and religious parents accept this vocation only then we can celebrate Christmas.Christmas also is not limited to children but it also extends to our actions. When we we have the wisdom to say that our actions are not our actions but God'd actions then every action of ours becomes God's action or God's child. Every action is the celebration of Christmas. Jesus Christ said' the works which I do are not my own but God who dwells in me does his works. He was celebrating Christmas each moment of his life. Jesus Christ invites every one to make each moment a moment of Christmas instead of commemorating once a year.

click on link below a parable on The Vigin Mothers of God




Dear Friends,

Today we commemorate the 108th birth anniversary of our beloved guruji and teacher Fr.Bede Griffiths. He was one of the three pillars of Shantivanam. 
Jesus Christ said 'Blessed are the peace makers for they shall be called the children of God. 
St.Paul said, 'Christ came to proclaim peace. He himself is our peace. How did he do that? By breaking down the walls of division and creating one humanity out of two. Thus he brought peace
The vocation of the founders of Shantivanam is to be peace makers. To  break down the barriers of divisions and create one God, one creation and one humanity.
Fr.Bede wrote his  book 'the Marriage of East and West'. He worked very hard to build bridges among all the great world religions. Fr.Bede was a peace maker and thus he was a child of God. May his life inspire us to pursue the path peace makers and thus become  the children of God.

Br.Martin, shantivanam.



6th December 2014

Dear friends,

Tomorrow, the 7th December, we commemorate the 41st death anniversary of Swami Abhishikthananda. The community of Shantivanam is ever grateful to the vision, the sacrifice, the courage of Swamiji for taking the untrodden path. His life has been a great inspiration for those who wish to make their journey to the further shore.

He was a great seeker of truth and the lover of truth. He did not admire the ocean of truth from a distance but jumped into it and swam in it. His encounter with the vedic wisdom helped him to discover the universal Jesus Christ and inclusive Jesus Christ. He liberated Christ from the clutches of Christianity and opened the possibility of a deeper Hindu-Christian Dialogue. Christanity has still to digest this new vision of Christ. As Christianity is going through a deep crisis in Europe, the vision proposed by the swamiji can be a solution to  come out of its crisis and move into the future with an inclusive and liberating vision of Christ and Christianity. 

May Swamiji intercede for us so that we open our hearts and minds to this new vision of Christ and Christianity.


Dear Oblates and friends,
Peace and joy from Shantivanam, from Brother Martin.
October 10 is the 57th mahasamadhi (death anniversary) of Abbe Jules Monchanin. This year also marks the 75th year since Abbe Monchanin arrived in India (1939). To mark the occasion, I wish to share with you some reflections from Ma Atmajyoti-Ananda, which were originally presented as a talk at Shanitvanam in 2007, on the occasion of the 50th mahasamadhi of Abbe Monchanin, and which focuses on the year 1939.

“Abbe Monchanin finally departed for India on 5 May 1939, at the age of 44, after seven years of waiting…We begin, now, to see an appreciation of all happening according to the will of God. Regarding the long wait before departing for India, he wrote: ‘When I look back, it is impossible to regret leaving after such a long delay. I think it was exactly at the moment it had to be’ (Quest of the Absolute, p.24). Furthermore, in May, on the sea journey to India, Abbe Monchanin wrote in a letter to his mother: ‘It [the journey to India] had to be. The call was irresistible. With God all has to be risked without counting the cost. It is for India that I want to love beyond myself’ (Quest of the Absolute, p.26).”

Abbe Monchanin was a saintly man whose life provides an example to us of the spiritual virtue of waiting in faith for God’s will to unfold. May he pray for us.

Bro. John Martin Sahajananda 

Message from Brother Martin 

on the occasion of the 104th birth anniversary of Swami Abhishiktananda 

30th August 2014 

 Message from Brother Martin on the occasion of the

104th birth anniversary of Swami Abhishikthanada 30th August 2014

Dear Friends,
Tomorrow we commemorate the 104th birth anniversary of Swami Abhishikthanada. We thank God for the gift of his life to our ashram, to the Catholic Church, to Christianity and to the whole world. He had the courage to trod the untrodden path and to open a new vision to the Church, to Christianity and to the world. It was not an easy path. It required tremendous courage and sacrifice. His soul had to go through the pangs of a woman in travail and also the pangs of a child that is going to be born. He endured the process and gave birth to a new vision. He was a pioneer of Hindu-Christian Meeting point. We are still very far from the vision he inaugurated. It seems that his voice is like the voice of John the Baptist,crying in the wilderness. Neither the Church nor Christianity has taken his vision seriously. It still remains at the individual level. Only the individuals that go into the desert listen his voice and try to walk on the path he walked. We wish and pray that the Church and Christianity open their minds and hearts to hear his prophetic voice and contribute for a genuine inter-religious dialogue and work for unity and peace in the world. May the soul of Swami Abhishikthananda bless us from above and help us to be caught by the fire of his vision.
John Martin Sahajananda,
Saccidananda Ashram,

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